Skip to main content

‘Burma’s Rohingya minority are the Roma of Asia’


More than 80 people have been killed and thousands displaced in a wave of violence between Muslims and Buddhists in west Burma. Among those targeted in the clashes is the Muslim Rohingya minority, called “Asia’s Roma” by researcher David Camroux.
By Charlotte Oberti (text)
Western Burma has been rocked by violence since the start of June, when the rape and murder of a 27-year-old Buddhist woman, allegedly by local Muslims, triggered a series of reprisals between communities.



More than 80 people have been killed and thousands displaced in a wave of violence between Muslims and Buddhists in west Burma. Among those targeted in the clashes is the Muslim Rohingya minority, called “Asia’s Roma” by researcher David Camroux. By Charlotte Oberti (text)




THE FIRST WAVE OF VIOLENCE (REPORT FROM JUNE 15)

The attacks have left more than 80 people dead and have displaced thousands, prompting the government to declare a state of emergency in Rakhine, a state formerly known as Arakan.
According to David Camroux, a researcher at the Paris-based Sciences Po-Ceri (Centre for international studies and research), the wave of communitarian violence was a disaster waiting to happen in a country torn between different ethnic groups.
A deeply divided society
Named after a Buddhist ethnic group that makes up the majority of the population, Rakhine state also counts a sizeable Muslim minority, which includes the Rohingya, a particularly persecuted group.
The 800,000-strong Rohingya are pariahs: they are stateless, and pejoratively called “Bengalis” by the Burmese, who consider them to be refugees from neighbouring Bangladesh.


DAVID SCOTT MATHIESON, SENIOR RESEARCHER AT HUMAN RIGHTS WATCH, ON BURMA AND THE LONG-STANDING ISSUE OF ROHINGYA MARGINALISATION


But those who have tried to flee by boat to Bangladesh, where they are equally despised, have been turned back.
“The Rohingya are the Roma of Asia, nobody respects their human rights,” David Camroux told FRANCE 24.
In a country where 89% of the population embraces Buddhism and only 4% Islam, anti-Muslim sentiment is rampant.
“British colonisation left its mark on Burma. Britain’s strategy was to divide and conquer, pitting the various ethnic groups against each other. After independence [in 1948] the Burmese became more nationalist, and nowadays xenophobia is common,” said David Camroux.
The Rohingya, who were stripped of their Burmese citizenship in 1982 by military dictator Ne Win, are not represented in parliament, whereas other ethnic minorities such as the Karen, the Shan and the Kachin are.
“They have no political leader and they live in poverty,” said David Camroux.
Forgotten by the international community
Since securing independence in 1948, Burma has struggled to create a feeling of national unity from a patchwork society. The Burmese government, which has renamed the country Myanmar, officially recognises 135 distinct ethnic groups – but the Rohingya are among them.
Opposition figure Aung San Suu Kyi called for national reconciliation in her Nobel Peace Prize speech in Oslo last Saturday.
On her first trip to Europe in two decades, she also told Burmese exiles “we have to avoid saying and doing things that will make the problem worse, we have to calm it down,” referring to the sectarian clashes.


BURMESE REFUGEES IN THAILAND FEAR REFORM PROCESS



“But she stopped short of adopting a clear stance [on the Rohingya issue],” said David Camroux. “The Rohingya have been forgotten by the international community.”
Meanwhile, the situation on the ground remains unclear, especially as much of northern Rakhine state is a no-go area for journalists and independent observers, making it difficult to verify conflicting versions of events.
While local authorities say calm has returned to the area, a statement on Thursday by the Myanmar Ethnic Rohingya Human Rights Organizations Malaysia (Merhrom) said the situation was becoming “worse day by day”.
Source here:

Comments

Popular posts from this blog

Amnesty International's T. Kumar to Speak at the Islamic Society of North America's Convention

Amnesty International's T. Kumar to Speak at the Islamic Society of North America's Convention  Advocacy Director T. Kumar to Speak on Rohingya Muslims in Myanmar (Burma)  Contact: Carolyn Lang, clang@aiusa.org, 202-675-8759  /EINPresswire.com/ (Washington, D.C.) -- Amnesty International Advocacy Director T. Kumar will address the Islamic Society of North America's 49th Annual Convention "One Nation Under God: Striving for the Common Good," in regards to the minority community of Rohingya Muslims in Myanmar (Burma) on Saturday, September 1, at 11:30 am at the Washington DC Convention Center. 

American Buddhists Promote 969 Movement With Website

Irrawaddy News: July 9, 2013 A group of American Buddhists has launched an English-language website promoting the 969 movement, in response to negative media surrounding the ultra-nationalist Buddhist campaign in Burma. The website aims to dispel “myths” about the movement, with a letter from nationalist monk Wirathu to a Time magazine reporter whose article about 969 was banned in Burma.  “We’re not officially endorsed by Ven Wirathu at this time but will send a delegation to his monastery soon,” a spokesperson for the site said via email, adding that the group would create a nonprofit to coordinate “969 activities worldwide in response to religious oppression.”

Rohingya Activist Nominated for Human Rights Award

PHR congratulates Zaw Min Htut, a Burmese Rohingya activist, on his nomination for the 2011  US State Department Human Rights Defenders Award . Zaw Min Htut has been working for Rohingyas’ rights through the Burmese Rohingya Association of Japan since he fled Burma in 1998. Prior to that he was a student activist in Burma, and was detained for his participation in protests in 1996. In Japan, Zaw Min Htut has organized protests at the Burmese embassy and has written books on the history of Rohingya.